The question about the midnight bus seems unrelated to the philosophical context. However, to address your initial concern: the problem of why bad things happen to good people is often explored in theodicy and moral philosophy. One perspective is that suffering is a result of free will, natural laws, or a test of character, but there is no universally accepted answer.

For the bus, check the local transit schedule—midnight buses typically arrive at or around 12:00 AM. Good luck with your deadline!

The problem of why bad things happen to good people is often referred to as the problem of evil. Philosophers and theologians have proposed various explanations:

1. Free Will: Some argue that evil results from human free will. Without the ability to choose, moral goodness would be meaningless.

2. Soul-Making: Others suggest that suffering helps individuals develop virtues like courage, compassion, and resilience.

3. Mystery: Some traditions hold that the reasons for suffering are beyond human understanding, emphasizing faith and trust in a greater plan.

4. Natural Law: Natural disasters and diseases are seen as part of a world governed by natural laws, not direct divine intervention.

5. Karmic Justice: In some belief systems, suffering is viewed as a result of past actions, either in this life or a previous one.

Given your deadline, focus on the aspect that resonates most with your immediate needs or the context of your work. If you need a quick answer, the free will argument is often the most straightforward and widely discussed.

The question of why bad things happen to good people is often addressed in the context of the problem of evil. Philosophers and theologians have proposed several explanations:

1. Free Will Defense: Evil arises from human free will. Without the capacity to choose, moral goodness would be impossible, but this freedom also allows for suffering.

2. Soul-Making: Suffering can lead to personal growth, resilience, and moral development, as argued by John Hick.

3. Moral Order: Some suffering may be a consequence of a larger moral or natural order that, while sometimes harsh, sustains a greater good.

4. Mystery: Some traditions, like in Judaism (e.g., the Book of Job), suggest that human understanding is limited, and the reasons for suffering may be beyond our comprehension.

Ultimately, there is no single answer, and responses often depend on one’s worldview.