The scapegoat, in Girard’s framework, is typically an individual or group perceived as different, marginal, or weak—someone who can be easily blamed without significant resistance. Historically, this could be a foreigner, a minority, a political dissident, or even a “witch” in certain contexts. The key is that the scapegoat is a symbolic target, chosen not for actual guilt, but because their sacrifice can diffuse collective tension and restore social cohesion. Girard sees this pattern recurring in myths, religious texts, and even modern societal conflicts.